Synagogue Garbenteicher Weg (Steinbach)
Initially, there was a prayer room in one of the Jewish houses, presumably already in the building owned by Jews (Samuel Katz) since 1812, in which the synagogue was established around 1854 (this building is listed in the fire cadastre as "Schulhaus").
Bruchweg Synagogue (Niedermeiser)
In Niedermeiser there was a prayer room or a synagogue in one of the Jewish residential houses. The building in Bruchweg, which has survived to this day, was a two-story half-timbered building with a gable roof in the street. In the garden there was a "permanent" leaf hut in the place where there is also an annex today. The barn attached to the east served the shepherd for the ritual slaughters.
Synagogue Obertorstraße (Schlüchtern)
It is not known whether there was already a prayer hall or a synagogue in the Middle Ages.
In the second half of the 17th century (before 1671) a synagogue was built at the Obertor (Obertorstraße 33). It was a half-timbered building with a hall storey, gable roof, crippled hipped roofs and six large round-arched windows 3.40 meters high. In 1837, the building was rebuilt and a women's gallery was added to the upper floor. Until 1895, this synagogue was used.
Kreuzstraße Synagogue (Gross-Zimmern)
Initially there was a prayer hall, later probably an older synagogue, which is first mentioned as "Judenschule" for the first time in 1802 in the fire cadastre of the community. This old synagogue stood on the site of the new synagogue of 1891 and was demolished in a dilapidated condition in 1889.
Synagogue Schlossgasse (Homberg/Ohm)
Initially, there was probably a prayer hall or a first synagogue.
Synagogue Nordecker Street (Allendorf/Lumda)
Initially there was a prayer hall or a first synagogue. A (new) synagogue was built in 1844, respectively in a purchased building. The building probably also housed the religious school and the teacher's apartment. The synagogue building was a two-story half-timbered house.
Until 1938, the synagogue served as the center of Jewish life in Allendorf. Even before the November pogrom in 1938, the building was sold. Nevertheless, during the November pogrom the interior was completely destroyed.
Synagogue Hochstrasse / Synagogue Lane (Menden)
Around 1700, the Jewish residents of Menden had a prayer room in a private residence located in "Ob der Grotte", today's "Wasserstraße". In 1820, the local Jewish community had a synagogue built on Watergasse/Süsterstraße, today's Hochstraße/Synagogengasse. The synagogue was smashed by SS men and locals on the November pogrom night in 1938. The interior, including religious objects and furniture, was thrown into the street and set on fire. However, local residents had prevented the synagogue from burning down completely.
Synagogue Nikolausstraße (Lüxheim)
"The 1938 arson resulted in the loss of the roof truss and larger parts of the upper masonry." (Brocke, Schwarz, 1999) The building was rebuilt after the Pogrom Night.
Last use: carpenter's workshop
.Synagogue Strümpfelbrunn (Waldbrunn)
Until around 1830, services were held in a private house. In 1831 the upper floor of this house in Kirchenstraße was converted into a synagogue room. On the first floor the teacher/preacher had his apartment. For over 100 years the synagogue was the center of the Conservative-Orthodox Jewish community life in Strümpfelbrunn. Until after 1933, customs and liturgical traditions were maintained here that had already become a thing of the past in many communities. This was ensured until after 1933 by the long-time community leader Götz Israel.
Synagogue Bachgasse (Tauberbischofsheim)
The synagogue building was a three-story building that extended from Bachgasse to Gerbergasse. It also housed the Jewish school and the teacher/precentor's apartment until 1879, when they were moved to the Jewish community center at Hauptstraße 72. On September 1, 1879, the Jewish congregation sold the synagogue building, which was apparently in serious disrepair at the time, to congregation member Samuel Heimann for 4,000 marks, but retained in it the right to use the prayer hall and the women's bath.