The cemetery of Anholt
Since the early 17th century, Jewish families can be traced in Anholt, a small town on the Lower Rhine.
A synagogue in the town was consecrated in 1831. It fell victim to the war.
At the beginning of the 20th century, the Jewish community disappeared due to emigration from Anholt.
The cemetery at the Dwarsefeld was used from the beginning of the 19th century. The last burial took place in 1934.
Today there are still 17 gravestones on the site
.Fulham Road Jewish Cemetery (London)
The cemetery exists since 1815. The last burial took place in 1884 stett. Before the Jewish community bought it, there were mulberry trees on the property. The cemetery is surrounded by a brick wall, an iron gate closes the access. Today there are still about 300 gravestones on the site.
Judengasse - Osterberg
City walk Erfurt
The trade fair and university city of Erfurt, located on the Gera River in the southern part of the Thuringian Basin, is today the largest city in the Free State of Thuringia with a good 214,000 inhabitants and is also the state capital. First mentioned in a document in 741/42 when the bishopric was founded, Erfurt developed from the 13th century onwards, thanks to its central location and woad cultivation, into a flourishing trading and craftsmen's city as well as a European center of education.
Apartment - Dr. Irma Klausner-Cronheim
After her license to practice medicine in Halle a. S. in 1901, Irma Klausner practiced in Berlin as an internist and pediatrician with a license to practice until her profession was banned in 1938. Irma Klausner-Cronheim was a member of the Jewish community in Berlin. She was active in the women's movement and, together with her sisters, took a stand against § 218 in the abortion debate. It was not until November 1938 that Irma Klausner-Cronheim managed to escape to Sweden, and in April 1940 she immigrated from Sweden to the United States.
Jews in London
In London and sporadically in the rest of England, Jews have been resident since about 1070.
The East End of London was already since the early modern times the gateway to the metropolis for refugees and migrants, first from Europe, later from all over the world. Especially in the 17th century, Huguenots settled here, persecuted for their faith in France. Various French street names in Whitechapel still testify to this settlement, and houses on it of the prosperity to which some of them - especially the silk weavers - brought.
Brady Street Jewish Cemetery (London)
Brady Street runs between Whitechapel and Bethnal Green stations. From Whitechape, turn left before the station and follow Whitechapel Road out of town a few steps to the first side street on the left, this is Brady Street. You pass a school on the left side of the street and on this side you see a high perimeter wall topped by trees, behind which is the cemetery.
Coming from Bethnal Green, turn left and follow Three Colts Lane statdteinwärts. After a few steps Brady Street branches off to the left.
Department store - William Joseph
Wilhelm Joseph founded a store in 1892 at Hauptstr.163, corner Großgörschenstraße, which later became a department store. His brother - Sally Joseph was the owner of a store for men's wardrobe across the street at Hauptstr.1, corner Grunewaldstraße, which was forcibly "Aryanized" in 1940.
Jewish Museum (Hohenems)
The Jewish Museum Hohenems commemorates the Jewish community of Hohenems and its diverse contributions to the development of Vorarlberg and the Alpine region. It tells an exemplary story of the Diaspora. And it deals with Jewish presence in Europe, with questions of coexistence and migration. In between stands the end of the Jewish community of Hohenems, marked by regional Nazi history, anti-Semitism, expulsion, and deportation.
Hoop Lane Jewish Cemetery (London)
Since 1843, the West London Synagogue owned a cemetery in Islington, but towards the end of the century it was fully occupied. Therefore one acquired 1894 in Golders Green, at that time far outside convenient and before building of the subway there 1907 still little developed, an extensive area of approx. 16,5 hectares, probably too largely for the own need, because already before the opening of the own cemetery 1896 one sold scarcely half of the reason to the Spanish-Portuguese Sephardi congregation.