Synagogue

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Synagogue
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Synagogue
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Synagogue Breite Straße (Ludwigslust)

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60

Little is known about the synagogue in Ludwigslust. Presumably, the Jewish community used a rented room as a prayer hall as early as 1801. The synagogue at Breite Straße 28 was probably built around 1810. The synagogue would have had to be expanded and rebuilt as the congregation grew in number. The building project was delayed for several years, but there is hardly any information about the extent of its realization. Since the community already dissolved in 1924, the synagogue building was sold privately and continued to be used as a residential building.

Synagogue Kleine Wallstraße (Boizenburg)

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100

Since 1799, the Jewish community in Boizenburg had a synagogue in the small Wallstraße. In 1864, the synagogue, which was originally a half-timbered building, was completely rebuilt and received a new brick facade. The consecration of the synagogue took place on October 1, 1864. The synagogue was sold as early as 1892 due to the decline in the number of congregation members. In 1934, the city took over the house and used it as a local museum until the 1980s.

Innocentiastraße Synagogue (Hamburg)

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90

The villa in Harvestehude was rented by the Sephardic community in 1935 and furnished as a synagogue. The building bore the Hebrew inscription "Holy Congregation of Sephardim Beit Israel - Near is God to all who call upon Him"; on the bay window was a Magen David. Neither had to be removed, despite a protest by the NSDAP to the relevant authorities. In 1938, the synagogue was probably not attacked. After the lease expired at the end of 1939, the building was converted back to residential use.

Klaussynagoge Rosenwinkel Halberstadt (around 1700) with Moses Mendelssohn Academy (1998)

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100

The so-called Klaussynagoge was founded around 1700 [in older accounts usually the year 1703 is mentioned] by the Halberstadt court factor Berend Lehmann (1681-1730) as a Jewish study and teaching house. The prospective teachers and rabbis were to be released from community service in order to be able to devote themselves entirely to Torah and Talmud study "in seclusion". Previously, Berend Lehmann had already financed the first printing of the Babylonian Talmud in Germany (Frankfurt/Oder) in 1696-99.