Wikipedia

Synagogue Am Brixener Hof (Regensburg)

Complete profile
90

In 1911/1912 the new synagogue building at the Brixener Hof in Schäffnerstraße was started; The synagogue in Untere Bachgasse 3 had to be closed in 1907 because of danger of collapse. The entire property was demolished in October 1938. A memorial plaque has commemorated the former synagogue since the beginning of 2012. It bears the inscription: "Former synagogue - At this location in the tower of the Gothic Wollerhaus was the Regensburg synagogue from 1841 to 1907. In 1938, the medieval property was demolished." The memorial plaque was financed by a private donation.  

Essenweinstraße Synagogue (Nuremberg)

Complete profile
90

With a letter of July 29, 1874 to the Israelite religious community, 32 members of the congregation asked to hold their own services in the prayer room of the community center according to the traditional rite. However, this was refused, as it was feared that the unity of the congregation would be dissolved. Thus, the first services (since New Year - Rosh Hashanah - 1874) were held in a rented hall.

Former synagogue Ketschendorfer Straße 30 (Coburg)

Complete profile
90

A synagogue (judenschul) already existed in the Middle Ages. It is first mentioned in a document in 1393 and was located in the Judengasse near the Judentor. A more exact localization is not possible. In 1433 a precentor is mentioned. A richly illuminated Hebrew manuscript (Torah), written in 1390-1395 by the scribe Simcha ben Samuel Halewi for Jacob Meir ben Owadia in Coburg, testifies to a rich intellectual life of the Coburg Jews. After the expulsion of the Jews from Coburg, the synagogue was transformed into a Christian St.

Synagogue Münzgasse (Bayreuth)

Complete profile
90

On Sabbath Para 5520 = March 15, 1760 the synagogue in Bayreuth was consecrated. Already earlier Jews had lived in Bayreuth. Around the middle of the 13th century they had settled here and in 1515 they were forced to emigrate. Remains of the old Jewish settlement no longer exist, only one street is popularly called 'Judengasse', perhaps in memory of past times. Individual Jewesses*Jews were later allowed to move in especially if their services were needed.  

New synagogue Max Street (Bad Kissingen)

Complete profile
90

In 1705 a first synagogue was built not far from the "Judenhof" of the Erthaler Schutzjuden (property Bachstraße 2). In 1851/52 a new building was erected on the site of this first synagogue, which, however, was soon too small due to the rapidly growing number of Jewish community members. In the 1880s, efforts were made to acquire a suitable plot of land.
   

Wolfsthal Square Synagogue (Aschaffeburg)

Complete profile
90

The medieval Jewish residential area was located in the city center near the market district in the area of Große Metzgergasse (today Dalbergstraße)/Stiftsplatz. A synagogue was first mentioned in 1344. It stood in the Dalbergstraße/Rathausgasse corner before and after the persecution in the plague period. It is mentioned as "Judenschule" (1363, 1383, 1385, 1397, 1437) or as "synagoga Judeorum" (1402). Until the middle of the 15th century it was used for the services of the Jewish community. For unknown reasons, it fell into disrepair and was completely destroyed in 1459.    

Zerrener Street Synagogue

Complete profile
100

In 1891/92 the new synagogue was built on the property Zerrennerstraße 26/28 and was solemnly consecrated on December 27, 1892 . The design for the new synagogue, built in Moorish-Gothic style, came from Prof. Ludwig Levy (1854-1907) from Karlsruhe; the Pforzheim architect Klein was responsible for the execution.

Synagogue at the Synagogue Square (Aachen)

Complete profile
90

Before the consecration of the synagogue in Promenadenstraße (today Synagogenplatz) in 1862 the Jewish community in Aachen used other prayer houses. The location of the first synagogue is not known. The second synagogue was located in Hirschgraben and was used until the consecration of the new synagogue. The construction of the synagogue in Promenadenstraße was necessary in view of the growth of the community.